Our Dwelling Place
7002277244 • February 27, 2019
"The Israelites in the wilderness were continually exposed to change. They had scarcely time to rest a little before they heard the sound of "Away! this is not your rest; you must still be onward journeying toward Canaan!" They were never long in one place. Even wells and palm trees could not detain them. Yet they had an abiding home in their God, His cloudy pillar was their roof-tree, it's flame by night their household fire. They must go onward from place to place, continually changing, never having time to settle, and to say, "Now we are secure; in this place we shall dwell." Yet," says Moses,
'though we are always changing, Lord, thou hast been our dwelling place throughout all generations." The Christian knows no change with regard to God. He may be rich today; and poor tomorrow; he may be sickly today, and well tomorrow; he may be in happiness today, tomorrow he may be distressed- but there is no change with regard to his relationship to God. If he loved me yesterday, He loves me today." Spurgeon Read it dear friend, and then read it again, and again, and again; until it springs up within you like a wellspring of living water. It is a great truth that many in our day have lost. Discouragement comes, and storms come, and the trials of life all war against us. Yet, do not let these things hide the truth of God. "If He loved you yesterday, He loves you today!" Be blessed in this knowledge today my friends.
"A century ago a hymn was often sung in churches,, the first stanza of which ran like this: "Tis a point I long to know, Oft it causes anxious thought, Do I love the Lord, or no? Am I His, or am I not?" Why ask, "Do I love the Lord, or no?" The gravest question any of us face is whether we do or do not love the Lord. Too much hinges on the answer to pass the matter off lightly. And it is a question that no one can answer for another. Not even the Bible can tell the individual man that he loves the Lord; it can only tell us how he can know whether or not he does. It can and does tell us how to test our hearts for love as a man might test ore for the presence of uranium, but he must do the testing." Tozer
" The child, in danger of the fire, just clings to the fireman, and trusts to him alone. She raises no question about the strength of his limbs to carry her, or the zeal of his heart to rescue: but she clings. The heat is terrible, the smoke is blinding, but she clings: and her deliverer quickly bears her to safety. In the same childlike confidence cling to Jesus, who can and will bear you out of danger from the flames of sin." Spurgeon
"We cannot too often or too plainly tell the seeking soul that his only hope for salvation lies in the Lord Jesus Christ. It lies in him completely, only, and alone. To save both from the guilt and the power of sin, Jesus is all-sufficient. His name is called Jesus, because "He shall save his people from their sins." "The Son of man hath power on the earth to forgive sins." He is exalted on high "to give repentance and remission of sins." It pleased God from of old to devise a method of salvation which should be all contained in his only-begotten Son. The Lord Jesus, for working out of this salvation, became man, being found in fashion as a man, became obedient to death, even the death of the cross. If another way of deliverance had been possible, the cup of bitterness would have passed from him. It stands to reason that the darling of heaven would not have died to save us if we could have been rescued at less expense. Infinite grace provided the great sacrifice; infinite love submitted to death for our sakes." Spurgeon
"Tell me where you lost the company of Christ, and I will tell you the most likely place to find Him. Have you lost Christ in the closet by restraining prayer? Then it is there you must seek and find Him. Did you lose Christ by sin? You will find Christ in no other way but by the giving up of the sin, and seeking by the Holy Spirit to mortify the member in which the lust doth dwell. Did you lose Christ by neglecting the Scriptures? You must find Christ in the Scriptures. It is a true proverb, "Look for a thing where you dropped it, it is there." So look for Christ where you lost Him, for He has not gone away." Spurgeon
"Our extremities are the Lord's opportunities. Immediately a keen sense of danger forces an anxious cry from us the ear of Jesus hears, and with Him ear and heart go together, and the hand does no longer linger. At the last moment we appeal to our Master, but His swift hand makes up for our delays by instant and effectual action. Are we nearly engulfed by the boisterous waters of affliction? Let us then lift up our souls unto our Savior, and we may rest assured that He will not suffer us to perish. When we can do nothing Jesus can do all things; let us enlist His powerful aid upon our side, and all will be well." Spurgeon
"Short prayers are long enough. There were but three words in the petition which Peter gasped out, but they were sufficient for the purpose. Not length but strength is desirable. A sense of need is a mighty teacher of brevity. If your prayers had less of the tail feathers of pride and more wing they would be all the better. Verbiage is to devotion as chaff is to the wheat. Precious things lie in small compass, and all that is real prayer in many a long address might have been uttered in a petition as short as that of Peter." Spurgeon
"Labor practically to show the world that you are the servant, the friend, the bride of Jesus. When tempted to sin reply, "I cannot do this great wickedness, for I am Christ's. ' Immortal principles forbid the friend of Christ to sin. When wealth is before you to be won by sin, say that you are Christ's, and touch it not. Are you exposed to difficulties and dangers? Stand fast in the evil day, remembering that you are Christ's. Are you placed where others are sitting down idly, doing nothing? Rise to the work with all your powers; and when the sweat stands upon your brow, and you are tempted to loiter, cry, "No, I cannot stop, for I am Christ's. If I were not purchased by blood, I might be like Issachar, crouching between two burdens; but I am Christ's, and cannot loiter." When the siren song of pleasure would tempt you from the path of right, reply, "Thy music cannot charm me; I am Christ's." When the cause of God invites thee, give thyself to it; when the poor require thee, give thy goods and thyself away, for thou art Christ's. Never belie thy profession. Be thou ever one of those whose manners are Christian, whose speech is like the Nazarene, whose conduct and conversation are so redolent of heaven, that all who see you may know that you are the Savior's, recognizing in you His features of love and His countenance of holiness." Spurgeon
"Our God requires no slaves to grace His throne; He is Lord of the empire of love, and would have His servants dressed in the livery of joy. The angels of God serve Him with songs, not with groans; a murmur or a sigh would be a mutiny in their ranks. That obedience which is not voluntary is disobedience, for the Lord looketh at the heart,and if He seeth that we serve Him from force, and not because we love Him, He will reject our offering. Service coupled with cheerfulness is heartservice, and therefore true. Take away joyful willingness from the Christian, and you have removed the test of his sincerity. If a man be driven to battle, he is no patriot; but he who marches into the fray with flashing eye and beaming face, singing, "It is sweet for one's country to die," proves himself to be sincere in his patriotism. Cheerfulness is the support of our strength; in the joy of the Lord we are strong. It acts as the remover of difficulties. "Make me to walk in Thy commands, "Tis a delightful road." Reader, let us put this question--do you serve the Lord with gladness? Let us show to the people of the world, who think our religion to be slavery, that it is to us a delight and a joy! Let our gladness proclaim that we serve a good Master" Spurgeon
"Nothing gives the believer so much joy as fellowship with Christ. He has wine which no vineyard on earth ever yielded; He has bread which all the corn of Egypt could never bring forth. Where can such sweetness be found as we have tasted in communion with our Beloved? In our esteem, the joys of earth are little better than husks for swine compared with Jesus, the heavenly manna. We would rather have one mouthful of Christ's love, and a sip of His fellowship, than a whole world full of carnal delights. What is the chaff to the wheat? What is the sparkling paste to the true diamond? What is the dream to the glorious reality? What is time's mirth, in it's best trim, compared to our Lord Jesus in His most despised estate? If you know anything of the inner life, you will confess that our highest, purest, and most enduring joys must be the fruit of the tree of life which is in the midst of the Paradise of God. All earthly bliss is of the earth earthy, but the comforts of Christ's presence are like Himself, heavenly." Spurgeon
The believer did not always live to Christ. He began to do so when God the Holy Spirit convinced him of sin, and when by grace he was brought to see the dying Savior making a propitiation for his guilt. From the moment of the new and celestial birth the man begins to live to Christ. Jesus is to believers the one pearl of great price, for whom we are willing to part with all we have. Paul's words mean more than most men think. In the words of an ancient saint, he did eat, and drink, and sleep eternal life. Jesus was his very breath, the soul of his soul, the heart of his heart, the life of his life. Can you say, as a professing Christian, that you live up to this idea? Can you honestly say that for you to live is Christ? Many there are who carry out this principle in some measure; but who is there that dare say that he hath lived wholly for Christ as the apostle did? Yet, this alone is the true life of a Christian--its source, its sustenance, its fashion, its end, all gathered up in one word--Christ Jesus. Lord, accept me; I here present myself, praying to live only in Thee. Let me be as the bullock which stands between the plow and the altar, to work or to be sacrificed; and let my motto be, " Ready for Either." Spurgeon